Hi! I'm Tim Tyler, and this is a video about Universal Instrumental
Values.
First, though, a brief introduction to some terminology:
Instrumental values
Instrumental values are things that are not particularly intrinsically valuable, but nontheless have a kind of intermediate value - since they contribute towards achieving ultimate goals.
One example of something with instrumental value is money. Money is just bits
of paper. It has minimal intrinsic value - its main value arises
through what you can do with it in a social environment.
Universal Instrumental Values
It is hypothesised that there is a class of instrumental values that are
widespread amongst goal-seeking agents.
Here we will call these Universal Instrumental Values. They are
things that most goal-seeking agents are likely to assign instrumental value
to.
List of the values
The Universal Instrumental Values appear to prominently include,
control over spacetime, and mass/energy - resulting in power and security.
Technological development appears to be a Universal Instrumental Value - at least among sufficiently advanced agents. The drive to inhibit or eliminate potential competitors seems pretty universal too.
Information gathering, truth-seeking, avoiding self-deception, and being rational are other candidates. Absent alchemy, each element might count as being its own form of Universal Instrumental Value. This list of values could easily be extended further.
Synonyms
The term Universal Instrumental Value comes from Roko. However, they also have been referred to under a variety of other names:
Steve Omohundro refers to them as "Basic AI Drives";
Richard Hollerith has a closely-related concept, which he called "Goal System Zero";
I think Roko has the best terminology - though his "universal" term seems rather grand to me. These values are probably not literally universal in most senses of the word. However, here I will adopt the use of Roko's terminology.
It may be true that for a very wide class of notions of intrinsic value, you
always end up with the same notion of instrumental value.
Let me call this hypothesis the Universal Instrumental Value Hypothesis.
Steve Omohundro
Steve Omohundro has written some nice papers on this topic. His list of
Universal Instrumental Values included things like protecting your goals
from modification, clarifying your goals to youself and avoiding behaviour
analogous to drug-taking. He emphasised that these were things that a broad
class of intelligent agents would want - unless opposing desires were
explicitly programmed into them.
He proposes that agents that do not employ much in the way of temporal
discounting are likely to pursue Universal Instrumental Values
almost exclusively for extended periods of time - before feeling secure enough
to go on to do other things.
Another stimulating idea from Hollerith is to classify deviations from
Universal Instrumental Values as being moral contaminants.
Handicapped superintelligences
I once made a popular presentation on the subject of moral
contaminants - calling powerful agents suffering from them handicapped
superintelligences.
Many handicapped superintelligences with moral contaminants
would maximise something other than entropy production - perhaps gold
atoms - or whatever else they valued. They might thus leave behind a
low-entropy state - such as a big pile of gold atoms.
God's Utility Function
The idea of Universal Instrumental Values also links up to the
alas, still little-known idea that living systems maximise entropy
production. Agents pursuing Universal Instrumental Values would
leave nothing behind them. They would care for nothing - except for
the future representation of their own heritable information - and in doing so
would locally maximise the increase in entropy. I refer to this idea as
God's Utility Function.
The idea that we might create a handicapped superintelligence - which leaves behind a low-entropy state and fails to maximise entropy would run counter to the principle of Maximum Entropy Production (MEP).
Significance
The idea of Universal Instrumental Values seems to be an important
one to me. It provides an elegant, naturalistic basis for moral behaviour which
is independent of the details of today's biological systems. This is something
which moral philosophers seem likely to be interested in.
It gives us a guide relating to what machine intelligences are likely to want.
It also gives us a guide to what values we should pursue if we are
interested in maximising the chances of the long-term survival of our
civilisation.